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Fadl Hassan Abbas (1932-2011 AD), one of the most prominent Sunni scholars in Jordan and one of the few scholars in the sciences of interpretation , linguistics, and rhetoric. People knew him through his books, lessons, and lectures in science circles, mosques, and scientific forums, and students of science knew him everywhere. Scientific institutes and universities. Dr. Fadl Abbas emerged as one of the most important scholars of interpretation and recitation. This was in the seventies when the Jordanian Radio recorded 400 radio episodes for him reciting and interpreting the entire Holy Qur’an . This was the beginning of his scientific career, which later resulted in a large and important product of new works and views on the interpretation of the Qur’an. Generous.
His birth and upbringing
Abu Muhammad Fadl Hassan Abbas was born in the year 1932 AD in the town of Saffuriyya in Palestine . He grew up learning from a young age. His father’s house was a place for scholars sent by his uncle, Sheikh Yusuf Abd al-Razzaq, a teacher at the Faculty of Fundamentals of Religion in Al-Azhar . He was a good man, as Muhammad Zahid al-Kawthari praised him . Fadl Abbas completed memorizing the Holy Qur’an in his hometown when he was ten years old, then he memorized some of the scholarly texts: Matn al-Ghayah wa al-Taqrib in Shafi’i jurisprudence , Matn al-Rahbiyyah in the obligatory duties, Jawharat al-Tawhid in the Beliefs, and al-Alfiyyah by Ibn Malik .
Academic achievement
He then moved to study in Akka, and studied at the Ahmadiyya School at Al-Jazzar Mosque and remained there between 1946 AD and 1947 AD . After that, he decided to go to Egypt in 1948 AD and entered secondary school there. After that, he succeeded in entering the Faculty of Fundamentals of Religion at Al-Azhar, where he graduated in 1952 AD. He was twenty years old at the time, and he was the youngest student to graduate there.
He obtained a doctorate from Al-Azhar in 1972 AD , and his thesis was entitled “Trends of Interpretation in Egypt and the Levant.”
His sheikhs
Youssef Abdel Razzaq, his uncle.
Muhammad Suleiman Al-Shandawili , sheikh of the readers of Al-Hussein Mosque in Cairo.
Muhammad Abdullah Daraz .
Muhammad Yusuf Musa .
Mahmoud Al-Ghunaimi.
Muhammad Al-Oden.
Ibrahim Zidane .
Muhammad Al-Bisar, Sheikh of Al-Azhar Mosque .
Abdel Halim Mahmoud .
Muhammad Abdullah Madi.
Among his disciples
Dr. Mustafa Al-Mashni
Dr.. Suleiman Al-Daqour
Dr. Ali Allan
Dr. Mansour Abu Zeina
Dr. Abdel Nasser Abu Al-Basal
Former MP Dr. Mohammed al-Haj
Jamal Abu Hassan
Muhammad Ahmed Al-Khatib
Jihad Nuseirat
Rajeh Al-Kurdi
Dr. Ahmed Nofal
D zigzag call
Sheikh Ali Hani
Dr.. Muhammad Al-Jamal
His advocacy work
The Sheikh remained in Egypt until the year 1953 AD, when he received news of his father’s death in Lebanon , so he left there and remained there for a year without work, until he found work in Sidon in the endowments, where he worked until the year 1956 AD , and after that he worked with Mufti Muhammad Amin al-Husseini until the year 1965 AD .
After those years, Sheikh Fadl Abbas traveled to Jordan to work as a preacher in Amman in 1965 AD , then he was appointed as a teacher at the College of Sharia in 1966 AD , where he was assigned the sciences of interpretation, hadith, monotheism, the Arabic language, and recitation of the Holy Qur’an.
He then moved to the Emirates to work there between 1975 AD and 1978 AD , after which he returned as a teacher at the Faculty of Sharia at the University of Jordan , where he held the position of head of the Department of Fundamentals of Religion for a long period. He remained in Jordan , giving various lessons at his home and on the radio until his death on February 9 , 2011 .
His works
In the sciences of the Holy Qur’an
The miracle of the Holy Quran.
Qur’anic stories, its inspiration and notes.
Stories of the Holy Qur’an, the veracity of an event and the loftiness of a goal.
Lataif Al-Mannan and Masterpieces of Al-Bayan in the claim of addition in the Qur’an.
Qur’anic issues in the Encyclopedia Britannica, rebuttals, rebuttals and doubts.
Mastery of proof in the sciences of the Qur’an, in two volumes.
Interpretation trends and approaches of interpreters in the modern era.
Dr. Bint Al-Shati and the Quranic statement.
The Quranic word and its impact on linguistic studies.
Explaining the miracle of the Qur’an by Al-Khattabi , analysis, comparison and criticism.
The issue of appendages in the Book of God.
The issue of repetition in the Book of God.
Doubts about the origin of the interpretation.
Suspicions about Quranic readings.
Jokes in the Miracle of the Qur’an by Al-Rummani, analysis, comparison and criticism.
The vocabulary of the Holy Qur’an is a manifestation of its miracle.
In the sciences of rhetoric
Rhetoric, its arts and crafts:
A- The science of meanings B- The statement and the ingenious C- Our slandered rhetoric between authenticity and subordination.
“Methods of Bayan” is an abbreviation of my book A - The Science of Meanings B - The Science of Bayan and Al-Badi’, which is a study course at the Universities of Yarmouk and Jordan and the University of Taibah. Dr. Muhammad Al-Jamal was the one who summarized the Science of Meanings in it to page 207, and Dr. Fadl Hassan Abbas completed the rest of the book, which is the Science of Bayan. And the wonderful one.
Quranic readings from a rhetorical point of view.
In jurisprudence
Our jurisprudence is between mediation and domination.
Anwar al-Mishkat in the provisions of zakat.
Clarification of Tarawih and Tasbih prayers.
Explanation and interpretation of the provisions of fasting and seclusion.
Al-Minhaj, notes of Isra and Mi’raj .
Selected pentacles on self-discipline.
Scientific institutions and centers named after him
The Sheikh’s students established an international scientific center in Jordan that bears his name and is affiliated with the Society for the Preservation of the Holy Qur’an. This center seeks to immortalize the Sheikh’s name, disseminate his knowledge and books, build studies around him, and disseminate Islamic science, especially in the field of interpretation, Qur’anic sciences, and language. The scientific council based on it, formed by especially its students such as Dr. Sanaa, is keen to Fadl Abbas (the sheikh’s daughter), Dr. Muhammad Al-Jamal, Dr. Suleiman Al-Daqour, Dr. Ahmed Shukri, Ahmed Al-Raqab, Mansour Abu Zina, Bahaa Al-Bustanji, Ali Allan, and others, to be a distinguished international center in Quranic studies.
Dr. Muhammad Al-Jourani also wrote his doctoral thesis at the International Islamic University in Jordan on the efforts of Sheikh Allama Fadl Abbas in interpretation.
They said about him
Jamal Abu Hassan , a professor at Zarqa Private University : “He is our Master, the scholar, the owner of many virtues, many good deeds, and strong masculine attitudes, and it is sufficient credit for him that he did not stain his tongue by praising an immoral person.”
Amjad Saada , a professor at the University of Jordan : “God is the best scholar who has filled the world with knowledge and virtue, an interpreter, a jurist, a linguist, and a master of letters. We bear witness to his knowledge, worship, work, and character, and we pray for him for mercy, forgiveness, pardon, and a high rank. We bear witness that he had a tongue of truth and truth, and do not take him for granted.” God is a blamer and a blamer, and He does not flatter anyone in knowledge. May God have mercy on you, O Sheikh of Sheikhs, O Professor of professors, and O scholar of this world and religion.
Hammam Saeed , General Controller of the Muslim Brotherhood : “His stances on speaking the truth are well-known, and he had a profound Islamic thought.”
Salem Al-Falahat : “A great wall fell in Jordan with the death of the scholar and scholar, Sheikh Nuh Al-Qudah , and a wall fell today with the death of the scholar, scholar, scholar, and trustworthy Qur’anic scholar, Fadl Hassan Abbas Abu Muhammad, may God have mercy on them all.”
Salah Al-Khalidi : “Sheikh Fadl was one of the great scholars, and he was the number one scholar of interpretation in Jordan and the Levant . He has a share of his name, and he has great merit over students, professors, universities, scholars, and preachers. He was a man of the Qur’an. He lived his life with the Qur’an, reciting, interpreting, learning and teaching, and when he was reading the Qur’an, you felt his interaction with it and that he was reading it with his heart and being. He carried the call of the Qur’an, loved the lovers of the Qur’an, and hated the enemies of the Qur’an. “I am certain that no one will replace him.”
Abdel Nasser Musa Abu Al-Basal, President of the International Islamic Sciences University : “He was one of the remaining remnants of the generation of scholars who were firmly established in knowledge and whom God granted with academic stability, extreme humility, and asceticism in this world. Anyone who sat with him felt that he was truly from a generation whose knowledge and time we had mercy on. How many generations graduated from his hands? How many invitations to goodness did those who were invited benefit from? How many of his precise scientific approaches have been followed by those who studied under him and became distinguished scholars of the nation? How could you not? He is one of the most prominent graduates of Al-Azhar’s noble scholars .”
Abd al-Malik al-Saadi : “In the month of the birth of God’s best creation, the month of Rabi’ al-Awwal , he falls from the sky of the Islamic world in general, and Jordan in particular, a flag of science, Sharia, Muslims, morals, and piety. Whoever God loses his sight and replaces with insight, that knowledge, sign, and interpreter, the pious, steadfast educator, Sheikh Professor Dr. (Fadl Hassan Abbas) the author of books and compilations, the refuge of students of knowledge and the reference for those who ask questions, the one who receives them with his heart before his home and his home.
His death
He died on Rabi’ al-Awwal 6 , 1432 AH, corresponding to February 9, 2011 AD, at the age of 79 years . He was heading to Mecca to perform Umrah , and he passed away before leaving for the airport. He was prayed for in Al-Zamili Mosque in the Gardens area in Amman after noon prayers on February 10, and he was buried in the Islamic cemetery in Sahab after thousands of Jordanians mourned him .
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